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Denver
Seminary’s Focal Point
Summer
05
Dying
to Worship
By
Kevin J. Navarro
Whatever
worship is, it has something to do with dying. Over twenty years
ago, I was a music student at the University of Northern Colorado.
My consuming desire was to be a famous jazz musician. I told my
trumpet professor, Bill Pfund, of my dream. He responded by saying,
"My job is to make you a proficient trumpet player and then
you can decide whether or not you want to play jazz." I stayed
the course with this legendary professor but I also wanted to get
on with pursuing my dream of being a great jazz musician. I truly
learned what it meant to pursue this dream by studying with Jack
Waltrip.
Jack
Waltrip was a tenor saxophonist who took jazz seriously. He had
already been credited with numerous recordings, having lived in
New York City where other devoted jazz musicians live. Jack told
me straight out that if I was going to get serious about jazz, I
needed to be assiduously attentive to John Coltrane. This was not
too much to ask of me since I was already listening to Miles Davis,
Clifford Brown and Thelonious Monk.
The
most memorable idiosyncrasy I remember about Jack was that he practiced
through a phone book for 12-14 hours a day. He would take a telephone
number and use it to practice his intervals through multiple scales
in every key and through dozens of progressions. In one sense, I
first learned about worship from Jack. He ascribed so much worth
to playing jazz that he died to everything that stood in the way
of being the next Coltrane. For some people, practicing 12-14 hours
a day would be unthinkable. For Jack, it was a willing sacrifice
he made to create magic on that tenor saxophone.
Every
human being is a worshiper. The question is not, "Are
we worshiping?" but, "What are we worshiping?"
In other words, what are we willing to die for? For some people
it’s jazz. For others it’s success. And for others, it is a cause
they strongly believe in. That’s worship!
As
we search the scriptures, we find people dying to worship in practically
every narrative. Adam and Eve literally died for the idea of becoming
like God. Worshiping the potential of knowing good and evil as well
as gaining a kind of wisdom that God clearly prohibited was the
virus that infected the human race. Worshiping the wrong thing caused
not only Adam and Eve to die but all of us as well.
Moses
knew that worship was correlated with sacrifice. In his deliberations
with Pharaoh, the petition was for worship not just for deliverance.
This meant sacrificing livestock in the desert. With each progressive
plague, Pharaoh refused to let the Israelites go. Finally, Hebrew
worship climaxes with the Passover and the Exodus. Because God’s
people obeyed by sacrificing and putting the blood on the sides
and tops of the doorframes, no destructive plague touched God’s
people (Exodus 12). This idea of sacrificial worship was integrated
into the burnt offering, for the atonement of sin, as commanded
by God (Leviticus 1).
In
the Bible, the pinnacle of dying to worship takes place when the
Lamb of God was sacrificed to take away the sins of the world (John
1:29). You must understand propitiation as worship, the appeasement
of God’s wrath, if you are ever going to understand worship. David
Peterson in his excellent book, Engaging with God, states,
"the priestly ministry of Jesus is superior because it involved
the offering of himself as a perfect sacrifice to God and because
it inaugurates the new covenant, which is ‘founded on better promises’."¡
In the same way that the Exodus event was the climax of Jewish
worship, the Christ events construct the climax for Christian worship.
This
then is taken a step further. "I appeal to you therefore, brothers
and sisters, by the mercies of God, to present your bodies as a
living sacrifice, holy and acceptable to God, which is your spiritual
worship (Romans 12:1)." Do you see the connection? We now worship
by taking up our cross daily to become an apprentice of Jesus. Since
Jesus died to worship, we must too. Worship is much more than hymns,
choruses, choirs and praise bands. Although music and the arts are
wonderful ways to offer praise, worship is more comprehensive. Worship
encompasses Monday through Saturday as well as the worship services
on Sunday. Worship means dying; dying to ourselves, dying to our
demands; dying to our preferences; dying to our agenda; dying to
everything that eclipses Jesus and the Kingdom of God. Worship means
sacrificing our time and gifts in service. It means honoring the
Lord from our wealth and from the firstfruits of all our produce
(Proverbs 3:9-10). It means making the necessary sacrifices to make
disciples (Matthew 28:16-20).
Quite
honestly, I believe that the primary reason that we have "worship
wars" in the local church is because nobody wants to die. At
some point, church leaders need to stop asking, "What do we
want from worship?" or, "What do our people want from
worship?" and begin to ask, "What does God want from our
worship?" And then after we get our marching orders, we must
"trust and obey" as the old song says. We must be willing
to die in order that we might worship. As an example of the kind
of dying Christians must consider, listen to this story:
In
February 2001, John Oros spoke to an audience at Associated Mennonite
Biblical Seminary about his experience as a church leader in Romania
during the Communist era:
During
communism, many of us preached…and people came at the end of a
service, and they said, "I have decided to become a Christian."
We
told them, "It is good that you want to become a Christian, but
we would like to tell you that there is a price to be paid. Why
don't you reconsider what you want to do, because many things
can happen to you. You can lose, and you can lose big."
A
high percentage of these people chose to take part in a three-month
catechism class. At the end of this period, many participants
declared their desire to be baptized. Typically, I would respond,
"It is really nice that you want to become a Christian, but when
you give your testimony…there will be informers here who will
jot down your name. Tomorrow the problems will start. Count the
cost. Christianity is not easy. It's not cheap. You can be demoted.
You can lose your job. You can lose your friends. You can lose
your neighbors. You can lose your kids who are climbing the social
ladder. You can lose even your life."
Let
me tell you my joy—when we looked into their eyes, and their eyes
were in tears, and they told us, "If I lose everything but my
personal relationship with my Lord Jesus Christ, it is still worth
it." ¡¡
If we are to worship the Lord in spirit and in truth then we
must be willing to die. We must sacrifice all in order for God to
have His way and for His name to be exalted. So, ask the question,
"What am I willing to die for?" Am I willing to die for
jazz? For ambition? For materialism? Or best of all, for Jesus Christ,
the One who died for me? Whatever the cause, you will die in order
to worship, for that’s what worship is all about.
All
I can say is that I still love jazz and enjoy listening to skillful
musicians like Jack Waltrip. I also know what it costs to be a famous
jazz musician. But, there is no way that I would make the kind of
sacrifices for jazz that I would make for being a follower of Jesus.
As the years go by, I’m discovering that although the cost of discipleship
is great, the cost of non-discipleship is greater. Dying to worship
God is actually the Easy Yoke. Dying to worship anything else is
an unbearable slavery.
¡ David Peterson, Engaging with God: A Biblical Theology
of Worship (Grand Rapids: Eerdmans, 1992), 231
¡¡ Citation: Brent Kipfer, Brussels, Ontario.
http://www.preachingtoday.com/index.taf?_UserReference= 2EF7F607A8922E3442779D2F&_function=illustration&_op=show_pf&IID=14413&sr=1
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